Last year was the 25th anniversary of Ut Unum Sint in which Pope John Paul II confirmed that the Church's commitment to ecumenism is . [2] Before offering Himself up as a spotless victim upon the altar, Christ prayed to His Father for all who believe in Him: that they all may be one; even as thou, Father, art in me, and I in thee, that they also may be one in us, so that the world may believe that thou has sent me. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. : H. Petri, Die rmisch-katholische Kirche and die kumene, in: Handbuch der kumenik, vol. The eschaton does not in fact refer to a future reality that is located outside history. S. IOANNES CHRYSOSTOMOS, In loannem Homelia XLVI, PG 59, 260-262. 'Subsistit in' expresses a historically concrete ecclesiology. These Churches, although separated from us, yet possess true sacraments and above all, by apostolic succession, the priesthood and the Eucharist, whereby they are linked with us in closest intimacy. I make corrections only after I have proved to the individual that I highly value him. R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. But the Council warns against polemics. Witness to the unity of the Church very generally forbids common worship to Christians, but the grace to be had from it sometimes commends this practice. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" (n. 1). W. Becker, in: LThK, Vat. [1]Such division openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature. Lumen Gentium, nn. Jn 16:13), revealing to us ceaselessly the Gospel that has been handed on to us once and for all, helping us to grow in our understanding of the truth revealed once and for all (cf. It seemed the sleep with the woman in his arms was the only necessity. VI (1439), Definitio Laetentur caeli: Mansi 31 1026 E. Copyright 2018-2022, Vatican City State, Catholic Committee for Cultural Collaboration, Collaboration for the diffusion of the Bible, Directory for the Application of Principles and Norms on Ecumenism, The Ecumenical Dimension in the Formation of those Engaged in Pastoral Work, The Bishop and Christian Unity: An Ecumenical Vademecum, Suggestions for the organization of the Week of Prayer for Christian Unity, Commission for Religious Relations with the Jews (CRRJ), ILC (International Catholic-Jewish Liaison Committee), Dialogue between Commission for Religious Relations with the Jews and the Great Rabbinate of Israel. All wish for unity and long for the one visible Church of God. Mhler and J.H. It is the Lord's will that we follow this path, with prudence but also with courage, patience and above all, with steadfast hope. If this cause is wholeheartedly promoted, the Council hopes that the barrier dividing the Eastern Church and Western Church will be removed, and that at last there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one.[38]. Therefore some worship in common (communicatio in sacris), given suitable circumstances and the approval of Church authority, is not only possible but to be encouraged. Top Unitatis Redintegratio Quotes. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. To the extent that we are united to Christ, we will all be united to one another as well, and will actuate in all its fullness the catholicity proper to the Church. 5 G. Philips, L'glise et son mystre aux deuxime Concile du Vatican, vol. Lumen Gentium, n. 8; Unitatis Redintegratio, nn. Many also are the saints whose praise they sing, among them the Fathers of the universal Church. 12, 83). [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. Lumen Gentium, n. 4; Unitatis Redintegratio, n. 2). The Sacred Council exhorts all the Catholic faithful to recognize the signs of the times and to take an active and intelligent part in the work of ecumenism. The difference is accentuated when it is a question of the Eucharist. [15] Cf. Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. Moreover, it is thanks to this that the new Pentecost announced by John XXIII in his Opening Address to the Council makes head way. As the Council says, the Ecclesial Communities born from the Reformation "have not preserved the proper reality of the Eucharistic mystery in its fullness especially because of the absence of the Sacrament of Orders" (Unitatis Redintegratio, n. 22). It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. When such actions are undertaken prudently and patiently by the Catholic faithful, with the attentive guidance of their bishops, they promote justice and truth, concord and collaboration, as well as the spirit of brotherly love and unity. Vertalingen van het uitdrukking BINNEN DE ROOMS-KATHOLIEKE KERK van nederlands naar engels en voorbeelden van het gebruik van "BINNEN DE ROOMS-KATHOLIEKE KERK" in een zin met hun vertalingen: Pro Familia plaatst zichzelf binnen de Rooms-Katholieke Kerk , die Paus Franciscus als.. Unitatis Redintegratiodraws out this implication explicitly, and attempts to describe what is meant by such imperfect communion. 36 and 50). This expression, still fairly vague in the Decree on Ecumenism, was taken up and developed in the Tomos Agapis,19 the exchange of Messages between Pope Paul VI and the Ecumenical Patriarch Athenagoras. Despite their different, often considerably differing stances, the reformers conceive of the Church as a creatura verbi whose point of departure is the Word of God24 and not the Eucharist. 10 This concept dates back to J. Calvin; but whereas for Calvin the term referred to the sad remnants of the true Church, in the ecumenical debate it is understood in a positive and dynamic sense, directed towards the future. Carl Henegan, We can spend our whole lives underachieving." This happens thanks to the concept of "communio". That is something Catholics cannot do as a matter of divine law, which no Church directive could ever change. They must take full account of all these factors and, where this is done, it will greatly contribute to the dialogue that is looked for. Find many great new & used options and get the best deals for Ecumenism and Interreligious Dialogue: Unitatis Redintegratio, Nostra Aetate by at the best online prices at eBay! 5-12). Is it ideal? However, they were in agreement over the fundamental structure, both Eucharistic-sacramental and episcopal. Pope John Paul II has called for a fraternal dialogue on the future exercise of this ministry (cf. 15. Ut Unum Sint, n. 3, et al. CONC. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. II, vol. Quotes of Fr. The Weekly Edition in English is published for the US by: The Cathedral Foundation L'Osservatore Romano English Edition 320 Cathedral St. Baltimore, MD 21201 Subscriptions: (410) 547-5315 Fax: (410) 332-1069 lormail@catholicreview.org, EWTN | 5817 Old Leeds Rd. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. [17] Cf. 1. It was desired to give its proper due to the fact that outside the Catholic Church there are not only individual Christians but also "elements of Church",10 and even Churches and Ecclesial Communities which, while not in full communion, belong rightfully to the one Church and are a means of salvation for their members (cf. This notwithstanding, it had far-reaching and important repercussions both within the Catholic Church and at an ecumenical level, and in the course of the past 40 years it has profoundly changed the situation of ecumenism .25. In the Decree Unitatis Redintegratio, the Second Vatican Council recognized that the ecumenical movement is a sign of the Holy Spirit's action and said that it considered the promotion of this movement to be one of its principal tasks. Eph. Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. However, it no longer describes the way in which the Catholic Church understands herself in terms of "splendid isolation", but takes note of the active presence of the one Church of Christ also in other Churches and Ecclesial Communities (cf. It is significant that the term "dialogue" is repeated like a refrain at the end of the various parts of this section of the Decree (cf. The crux of the problem in the relations between East and West is the issue of Petrine ministry (cf. Today, 40 years later, the ecumenical . Indeed, the Church does not only have an institutional dimension but also a charismatic one, as the Council emphasized (cf. The Church will be in history what she is, what she has always been and what she always will be. UNITATIS REDINTEGRATIO INTRODUCTION. [29] This exhortation is directed especially to those raised to sacred Orders precisely that the work of Christ may be continued. 1, 4). It was for this reason that Pope Pius XII in 1949 had condemned an exclusive interpretation of the axiom "Extra ecclesiam nulla salus".9. Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. We are also linked to the Communities born of the Reformation by many important elements of the true Church, including above all the proclamation of the Word of God and Baptism. The Catholic Church claims for herself, in the present as she did in the past, the right to be the true Church of Christ, in which the whole fullness of the means of salvation is given (cf. 3, 7, 11, 23, 26). On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. Dei Verbum, 8; DS 3020). Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus Christ desires. This concern itself reveals already to some extent the bond of brotherhood between all Christians and it helps toward that full and perfect unity which God in His kindness wills. Mt. Protestants do not want to be Church in the way the Catholic Church desires herself to be; they represent another kind of Church and for this reason, according to the criterion of Catholic identity, they are not a Church in the proper sense. This is the sacred mystery of the unity of the Church, in Christ and through Christ, the Holy Spirit energizing its various functions. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. Incorporation into the Church reaches its fullness with the Eucharist, which is the source, fulcrum and summit of Christian and ecclesial life (cf. Therefore, I conclude by borrowing the words with which Unitatis Redintegratio also ended: "'And hope does not disappoint, because God's love has been poured forth in our hearts through the Holy Spirit who has been given to us' (Rom 5:5)" (Unitatis Redintegratio, n. 24). Copyright 2023 Famous Quotes & Sayings. Author: Phil Crosby. Ecumenism: expression of the Church's eschatological dynamic. DC: GeorgetownUniversityPress, 1990)908-920.Henceforth UR. If they know we care for them, our correction won't be seen as judgmental. ), and that ecumenism is "one of the pastoral priorities" of his Pontificate (ibid., n. 99). For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. 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